Islam allows abortion to save the life of the mother because it sees this as the 'lesser of two evils' and there is a general principle in Sharia (Muslim law) of choosing the lesser of two evils.

Abortion is never explicitly mentioned in any book of the Judeo-Christian Bible, but we do know that the ancient Egyptians, Persians, and Romans, among others, would have practiced it during their respective eras. The absence of any discussion of abortion in the Bible is conspicuous, and later authorities attempted to close the gap.

Contemporary Muslims revel in this assertion, especially when it seems that “Islam” proposes a via media solution to a highly polarizing subject as abortion. What currently constitutes “Islam” on a … Abortion is never explicitly mentioned in any book of the Judeo-Christian Bible, but we do know that the ancient Egyptians, Persians, and Romans, among others, would have practiced it during their respective eras. The absence of any discussion of abortion in the Bible is conspicuous, and later authorities attempted to close the gap. Some modern Islamic scholars have supported abortion for social and medical reasons in the context of rapidly expanding populations in Muslim-majority countries, constrained health budgets, and maternal health, arguing from principles such as public interest (istislah), equity or just solutions (istihsan), protection against distress and constriction, necessity to avert probable harm and Islam and Reproductive Choice.

Islam abortion

En revanche, dans 18 des 47 pays à majorité musulmane, dont l'Irak, l'Égypte et l'Indonésie, l'avortement n'est légalement autorisé que si la vie de la mère est menacée par la grossesse. Aucun pays à majorité musulmane n'interdit l'avortement au cas où la vie de la mère serait en danger. Based on the above and in reference to the question, it is permissible in Islamic law to have an abortion before 120 days of pregnancy if the physicians determine the presence of fetal deformity. Moreover, there is no objection in Islamic law to conducting the necessary tests to check for such incurable diseases and congenital defects. In Islam, the fetus is believed to become a living soul after four months of gestation, and abortion after that point is generally viewed as impermissible.

Med tanke på den Hippokratiska edens påpekande av att t.ex.

Health care providers who work with women from Islamic background during their pregnancies need to be aware ofwomen's religious beliefs so that a better

Koranen fördömer dödandet av ofödda och födda barn (6:151, 17:31, 6:140, 60:12), dvs, abort är mord. Med tanke på den Hippokratiska edens påpekande av att t.ex.

a) Abortion after the soul (Ruh) enters the foetus. b) Abortion prior to the entry of the soul in to the foetus. Before mentioning the ruling on abortion with regards to these two stages, it must be remembered here, that according to Shari’ah the soul (Ruh) enters the foetus at 120 days (4 months) from conception.

In Islam, and most religions, abortion is forbidden. Islam is considerably liberal concerning abortion, which is dependent on (i) the threat of harm to mothers, (ii) the status of the pregnancy before or after ensoulment (on the 120 th day of gestation), and (iii) the presence of foetal anomalies that are incompatible with life. Abortion.

The Quran does not directly address intentional abortion, leaving greater discretion to the laws of individual countries. In Islam, the fetus is believed to become a living soul after 120 days' gestation, and abortion after that point is viewed as impermissible. Many Islamic thinkers recognize exceptions to this rule for certain circumstances. American academic, Azizah Y Abortion is one of the hottest topics in modern American political discourse. Islam, like other religions, places a strong emphasis on the value of human life. However, Islam is a flexible religion that seeks to preserve life, but at times permits abortion.
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Please refer to this information. Secondly: With regard to the rulings following an abortion, they vary according to the time of the abortion, and fall into four categories, as follows: Although Islamic jurisprudence does not encourage abortion, there is no direct biblical prohibition. Positions on abortion are notably variable, and many religious scholars permit abortion in particular circumstances during specific stages of gestational development. In Islam, and most religions, abortion is forbidden. Islam is considerably liberal concerning abortion, which is dependent on (i) the threat of harm to mothers, (ii) the status of the pregnancy before or after ensoulment (on the 120 th day of gestation), and (iii) the presence of foetal anomalies that are incompatible with life.

abort och dödshjälp (såsom Kristendom, Islam, Hinduism, Buddism, Scientology etc.) utgör. Ordet abort kommer från det engelska ordet ”abortion” och har många Så det är förbjudet med abort inom islam, med undantag om barnets födelse hotar Abort , avbrytande av graviditet, betecknar inom medicinsk terminologi varje islam är det inte tillåtet att göra en abort under något stadium av graviditeten utan För att framkalla abort användes sävenbom, vinruta och persilja.
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The Islamic Fiqh Assembly of the Muslim World League based in Mecca has decided the following: "If the fetus has reached 120, it is impermissible to conduct an abortion even if it is medically diagnosed with congenital defects.

Muslimska åsikter om abort formas av Hadith såväl som av åsikter från I islam tros fostret bli en levande själ efter 120 dagars dräktighet, och En del av dessa hadith påstod att fostrets själ inte kommer in i kroppen förrän efter 4:en månaden, och därför skulle det vara tillåtet att döda fostret. Det var Guds Pris: 179 kr. Häftad, 2011. Skickas inom 5-8 vardagar.

In this case the ruling on abortion of this mudghah is the same as the ruling on abortion in the first two stages, and there are no rulings to be followed. (ii)The embryo has complete human features or some human features such as a hand or foot, etc, or there are features but they are indistinct, or the midwives or other attendants testified

Gefällt 34 Mal15 Kommentare9 Mal geteilt · Teilen. Ähnliche Fuqaha av sunni madhhabs är överens om att då själen andats in i fostret (120 dagen) är abort förbjudet - haram i Islam, såvida inte graviditeten skulle leda till Abort enligt islam. Oenighet råder när det gäller rätten till abort bland de stora islamlärda.

Some people address the abortion issue as when someone puts Islam and Abortion . Many conservative Muslim theologians condemn abortion, but there is ample room in Islamic tradition for permitting it. Where Muslim teachings do allow for abortion, it is generally limited to the early stages of pregnancy and only on the condition that there are very good medical or ethical reasons for it—frivolous reasons are not allowed.